Naomi Wolf On Pictures of Aborted Babies

While most pro-choice activists deny that pictures of aborted babies are real, one pro-choice feminist admits that they are and speaks out against the hypocrisy of pro-choicers  who want to hide them:

she is referring to pictures like this one

“So what will it be: Wanted fetuses are charming, complex, REM-dreaming little beings whose profile on the sonogram looks just like Daddy, but unwanted ones are mere ‘uterine material’? How can we charge that it is vile and repulsive for pro-lifers to brandish vile and repulsive images if the images are real? To insist that the truth is in poor taste is the very height of hypocrisy. Besides, if these images are often the facts of the matter, and if we then claim that it is offensive for pro-choice women to be confronted by them, then we are making the judgment that women are too inherently weak to face a truth about which they have to make a grave decision. This view of women is unworthy of feminism.”

Naomi Wolf,  feminist author and advocate of legal abortion, in “Our Bodies, Our Souls”, The New Republic, 10/15/1995

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Abortionist Susan Poppema Reassures her Patients

14 weeks

Dr. Suzanne T. Poppema, abortionist, start selling women on the next abortion as soon as she finishes performing  one. She says to the women:

“Women will say: ‘Oh, I’ll never do this again. I’ll never get pregnant again.’ And I say: ‘I’m sure you’re going to try, and it’s a good approach. But if anything untoward occurs we’ll be here to help you.’

Suzanne T. Poppema, and Mike Henderson, Why I Am an Abortion Doctor (Amherst, NY: Prometheus Books, 1996) p 35

Some abortion providers have a less tolerant attitude towards repeat abortions. Go here to read about them.

 

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Ambivalent Woman’s Counseling in an Abortion Clinic

Two abortion clinic workers recount the following story:

They describe how they counseled a woman who comes in for an abortion and is ambivalent.

The woman in described how her boyfriend was mean to her oldest child, who was not his biological child. She discussed the difficulty of wanting to break up with him but not being sure. Of abortion, she said:

“I am against this sort of thing: abortion and adoption. Last time, my mother said, “You will have it. We don’t do things like abortion.” This time, her mother said the same thing but apparently without as much conviction. Her sister supports her, but is worried about how she will do afterwards. “You’re different from me,” she said. “You’re more sensitive and it would be hard on you.” She too was worried about how she would cope. “Do women have a hard time after?” She asked.”

So – obviously, this woman is very ambivalent, and things with her are not going to be easy if she has abortion. In fact, she’s likely to suffer grief and regret. Now, if she was at a crisis pregnancy center, at this point, the counselor would be talking about ways to have the baby. The counselor would be giving her support, describing all the resources that could be utilized, as well as giving her the facts about postabortion syndrome. She would be genuinely helping this woman. Instead, the counselor says

“We talked about how her first responsibility is to her children, especially to her oldest, who was suffering. Could her boyfriend change his heart or his behavior? She thought not, she had tried to talk to him, begged him to change. How would she feel about adoption? It turns out her sister could not conceive; could she give the pregnancy to her sister? Not without his legal permission, I pointed out. Could you sacrifice this pregnancy – this beginning of life, for her other two children and for herself and feels she was doing “the least bad” thing? She would think about it.”

The counselor does not reveal whether or not the woman eventually decided to abort her eight-week-old baby. But it is clear that whatever the woman decides to do, she will be cut loose after her abortion with no counseling, no follow-up, and no help. Whereas the crisis pregnancy center would be offering continuous support for up to a year after the baby was born or even longer.

Krista Jacob. Abortion under Attack: Women on the Challenges Facing Choice (Emeryville, CA: Seal Press, 2006) 146- 147

Read more about biased abortion counseling (and sometimes outright deception in abortion counseling) here.

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Clinics Run Like Businesses

From a book by former Feminists for Life president Rachel MacNair:

“Joy Davis (read her story here) told the story of one of the few times the abortion clinics within Birmingham got together. “They sat down and agreed, we’re going to take a half page ad [in the Yellow Pages]. That way, nobody went with a full-page ad… We took out a half page ad, and all the rest of them came out with full-page ads.”

This was on page 53 of Rachel M MacNair, PhD. Achieving Peace in the Abortion War (New York: iUniverse, 2009)

on page 54, Davis mentioned that they always considered supply and demand when figuring out how to make the most money in the abortion clinic.

“We always did that in Birmingham, with Summit and New Women’s Healthcare. We would call in applications to find out what they were charging for that day, and then that’s what our price would be.”

1st trimester

 

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Clinic Worker Recounts Second Trimester Abortion

Abortion clinic workers often try to hide the reality of the abortion procedure from the women they serve. For example, you can read about abortion counseling and how information is often withheld in this section.

But sometimes the reality of the procedure shines through. Here is an example of the clinic worker relating in abortion:

“First Roger [the abortionist]locates the approximate location of the fetal heart, makes an X with the sonogram jelly, turns off the machine, and injects the anesthesia. Then he takes a bigger sort of tube needle and puts that into the same spot where he injected the local, turns the sonogram back on and finds the heart, and then put in the digoxin. The women are lying down and can’t see the sonogram. The heart looks like a flashing light. The woman who was really frightened held my hand: Hallie had the job of holding the ultrasound device still on the women’s belly for Roger. Afterwards, when Roger had left, the woman said she felt the fetus moving around. She said, “This is what kills the baby, right?” And started to cry before either of us could answer.”

20 week-old unborn baby – legal to abort in every US state

This was an abortion in the second trimester. This particular clinic does abortions up to 26 weeks. Digoxin is sometimes used as a poison to stop the fetal heart. it can be injected directly into the fetal heart, stopping it instantly, or can be injected into the amniotic fluid causing the baby to be poisoned and die slowly over the course of several hours. Most clinics inject it into the amniotic fluid.

Wendy Simonds. Abortion at Work: Ideology and Practice in a Feminist Clinic (New Brunswick, New Jersey: Rutgers University Press, 1996)  page 74

 

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Abortion Clinic Worker Describes Her Job

eight week-old unborn baby

From one clinic worker:

“Following first trimester abortions, sterile room workers strain the contents of the aspirator jar and cannulae to isolate the fetal tissue,… After eight weeks gestation, weight should increase according to the doctor’s estimate of gestational length, and sterile room workers look for fetal parts. If they did not find evidence of the spine, skull, and upper and lower extremities, the client was called back into the examination room for a reaspiration.”

Wendy Simonds. Abortion at Work: Ideology and Practice in a Feminist Clinic (New Brunswick, New Jersey: Rutgers University Press, 1996) page 70

 

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Life Begins at Conception

“When does the life of a human being begin? To answer this question is to decide whether or not human embryos are, in fact, human beings and, as such, possessors of inherent human dignity. Where do we go to find the answer? Not to the Catechism of the Catholic Church.… Not to the Bible, which says nothing about human embryos. Not to the Talmud, which (like the Bible) was composed centuries before the discovery of the ovum – a time when almost nothing was known about embryogenesis. Not to the Koran. Not to our “moral intuitions.”

Rather, we go to the standard texts of modern human embryology and developmental biology – for example, the texts by Keith Moore and TVN Persaud; Bruce M Carlson; Ronan O’Rahilly and Fabiola Mueller; and William J Larsen. When we consult these works, we find little or nothing in the way of scientific mystery or dispute. The texts tell the same story and answer the key question in the same way. Anyone who wishes to know when he or she as a distinct living member of the species Homo sapiens came into existence need only open any of these books and look up the answer.

So I have a proposal for people of good will who wish to affirm the inherent and equal dignity of all human beings but disagree with those of us who are opposed on moral grounds to embryo destructive research. Let’s leave religion out of this. Let’s agree to resolve our differences of opinion strictly on the basis of the best available scientific evidence as to when the life of a new human being begins. Any takers?”

Robert P George is an advisor on the President’s Council on Bioethics, a professor at Princeton University posted this on the National Review Website

Scott Klusendorf. The Case for Life: Equipping Christians to Engage the Culture. (Wheaton, Illinois: Crossway Books, 2009) 108 to 109

to read quotes from medical textbooks and renowned scientists on when life begins, go here.

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Unborn Baby Recognizes His Father’s Voice

A pro-life woman tells the following story:

When I was 38 weeks pregnant with my first son, Zac, my doctor couldn’t feel if he was breach or not. Right after my appointment, my husband and I went down the hall to have an ultrasound, just to make sure he was head down. My husband’s aunt works at the radiology department in the hospital and asked to come in, when she saw we were there. It took about 30 seconds to find out that everything was fine, and the ultrasound technician asked if we wanted to see Zac’s face, just for fun. So as we were looking at his face, the technician and my husband’s aunt were ‘awwwwing’, at Zac sucking his thumb. The women were standing by the door and my husband was sitting on the other side of me. My husband didn’t say much, but every time he did (3 or 4 times), we could see Zac’s eyes look in Daddy’s direction and stop sucking! We were all blown away! He could hear muffled, unfamiliar, voices and carried on.

But so as he heard Daddy, he knew who that was, and actually looked for him.

I knew babies recognize their Mommy’s voice, they hear it all the time. But they know Daddy’s voice too! And probably anyone else, close in the family, like Brother or Sister.

These unborn people aren’t just fetuses, or even ‘just a baby’, they are Geniuses! Very Awesome!

seven months old – not a person, according to US law

Posted by Admin Mel

Shared by Canadians Embracing Life

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Tennessee “Life Defense Act of 2012” And Its Accomplishments

The law requires doctors performing abortions at clinics to have hospital privileges. This is important because women injured in abortions need to be hospitalized with a minimum of trouble. A number of women have died because they were not transported to the hospital in time after a botched abortion.

One clinic owner, whose clinic had to close because of the law, said the following:

“I’ve been able to keep the doors open and the phone staff working up until this week,” she said in the letter. “We’ve been working on legal remedies, injunction, etc., but I was unable to bridge the financial gap of paying the monthly lease and operating expenses without knowing when we could resume seeing patients. … I’m so angry about this, also sad, and I’m grateful for whatever wisdom I possess that keeps me from feeling like a victim.”

Kristi L. Nelso “Abortion clinic director blames new state law for closure” Knoxnews.com Saturday, August 18, 2012

Is this clinic worker a “victim?” Or does that designation pertain more properly to the babies aborted in her clinic?

unborn baby at nine weeks – the majority of abortions take place around this time

go here to see what these babies look like after an abortion at nine weeks.

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Clinic Workers Discouraged from Long Counseling Sessions with Patients

A clinic worker said the following about counseling at her clinic:

“At the clinic where I worked, abortion counselors were discouraged by the management from engaging in long sessions with clients or staying with them during their abortions. If we took our time or we left our offices, the clinic slowed down, and the average waiting time could creep up to two hours or more.”

Wendy Simonds. Abortion at Work: Ideology and Practice in a Feminist Clinic (New Brunswick, New Jersey: Rutgers University Press, 1996) 7

84-day-old unborn baby

 

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