Lila Rose: My Church Never Talked About Abortion; Didn’t Want Us to do Presentation

In her book, pro-life leader Lila Rose wrote about the church she attended growing up:

“Like many churches, abortion was almost never talked about at our church even though, at the time, more than a million women were having an abortion each year. The abortion industry’s own surveys show that 70% of American women who had abortions considered themselves Protestant or Catholic…

Despite the prevalence of abortion, even among churchgoers, our pastors never addressed the topic at youth group and would very rarely address it with the larger congregation. Statistically, however, it was inevitable that many women – and men – at my church had been affected by abortion. I decided to call one of my pastors and point-blank ask for permission to give a presentation…

It took a full year of work to finally convince our pastors to allow our pro-life group to come and talk about abortion.

My friends and I had to meet with our pastors multiple times to explain exactly what we planned to do, show each presentation in detail, make some compromises on the material, and more.”

Lila Rose Fighting for Life: Becoming a Force for Change in a Wounded World (Nashville, Tennessee: Nelson Books, 2021) 47 – 48

Source for statistic:

Rachel K Jones, Jacqueline E Darroch, and Stanley K Henshaw “Patterns in the Socioeconomic Characteristics of Women Obtaining Abortions in 2000 – 2001” Perspectives on Sexual and Reproductive Health 34 no. 5 (September/October 2002)

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Christian gives his reasons for renting to an abortion clinic

Pro-life activist Norman L Geisler writes:

“One day my curiosity was piqued at our clinic when I wondered who owned the building they were renting out to kill unborn babies. I wish I hadn’t asked. Unbelievably, it turned out to be two Roman Catholic businessmen and an evangelical Christian!

I thought I would like to speak to the evangelical. When we met for breakfast, I asked if he knew what was transpiring in his building.

He did, but immediately passed the responsibility onto his wife with whom he inquired before he entered the contract to rent the building to abortionists. She rationalized to him, “Well I would like to think there was a place our daughter could go, if she got into trouble!”

When I pointed out that he was profiting from renting a building in which they were regularly killing little unborn human beings, he justified his actions, saying, “If I dropped out of the contract, I would lose thousands of dollars.”

Norman L Geisler “Foreward” in David Ross Choosing for Two: An Examination of Abortion Decision-Making and Its Implications for Crisis Counseling (Portland, Oregon MW Media, 2017) vi

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More than one in 10 women having an abortion is an Evangelical Christian

According to research done in 2014, 13% of women having abortions are self-proclaimed Evangelical Christians.

Jenna Jerman, Rachel K. Jones and Tsuyoshi Onda “Characteristics of U.S. Abortion Patients in 2014 and Changes Since 2008Guttmacher Institute May 2006

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Christian woman has abortion because “God wouldn’t want her to have a child now”

A crisis pregnancy center director told the following story of a young woman who came in asking for a pregnancy test. She had already taken several and found herself to be pregnant, and she wanted an abortion:

“She told me she was a Christian who regularly attended church, and had put her trust in the Lord Jesus Christ. I know and hold high regard for the church she attended.…

Even though she believed abortion was wrong, given her situation she believed she couldn’t have a baby – that God wouldn’t want her to have a child now. Fears of bringing shame on her family and on her church were the key factors influencing her to think that her abortion was necessary…

She was willing to bear any personal pain that might come with an abortion – physical, emotional or spiritual, she just didn’t want her church and family to suffer from her bad choices.

She convinced herself that abortion, in her case, was a self-denying act. Even with her Christian background, at that moment, she could not feel her feet sliding down a slippery slope. She did not see that trying to cover her sexual sin by having an abortion could bring even greater harm to herself, not to mention ending the life of the child who God entrusted to her care.”

The girl says:

“My life is over. How can I keep going to school and ever hope to be successful in life?… I’m too young. We’re not ready to get married.

What if my parents found out I was pregnant? They would kill me. And they’ve already paid my tuition. If I show up obviously pregnant at my church my parents will have to step down from their leadership positions. Everyone will talk about us.…

I’m sinful by being pregnant and I’m sinful if I abort, so what’s the difference? I have other friends who had abortions and they got over it. It will probably be hard on me emotionally but I really have no choice. And adoption? I could never do that. If I’m going to go through the pregnancy I am not going to give my baby away to people I don’t know…

If I can’t be a good mother, abortion is best so the child doesn’t have to suffer a terrible life. I don’t want to, but you see I really have no other choice.”

Linda Baartse, Joseph Boot and Scott Masson For Life: Defending the Unborn (Toronto: Ezra Institute for Contemporary Christianity, 2013) 7-8

She had the abortion.

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Christian Pastor pressures niece into abortion

From pro-life author and speaker Karen B Stevenson, MD, M.Div.:

“One pastor admitted that she pressured her niece to have an abortion in order to “save face” in her religious community.”

Karen B Stevenson, MD, M.Div. Heart Cries & Healing: The Black Church, the Black Woman, and Healing the Hidden Pain of Abortion (Meadville, Pennsylvania: Christian Faith Publishing, Inc., 2017) 37

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Pastors took their daughters for abortions

From pro-life activist Bryan Kemper:

“I can’t tell you how many times I have talked to kids whose parents forced them into abortion to avoid having to face society and the church because they “failed as parents.” I’ve seen pastors take their daughters into abortion clinics because they are more concerned about losing their church than the welfare of their daughter and grandchild.”

Bryan Kemper Social Justice Begins in the Womb (Troy, Ohio: Clay Bridges Communications & Publishers, 2009) 104 – 105

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Christian woman aborts twins, suffers guilt

One woman, the daughter of a pastor, was pregnant for the second time while unmarried. She was raising her first child, but when she found out her new pregnancy was twins, she panicked and aborted:

“The nurse told me that I was having twins and it scared me to death. How could I raise three when I could barely raise one on my own? I based my decision purely on being able to take care of them financially. I was also ashamed of myself and thought how others would react to see the daughter of a minister pregnant again one year after having her first child [unmarried].…

The church played a huge part in my life. My parents are both ministers, so I was not a stranger to God’s word… Even though I knew God then, I did not have the faith back then that I have now to step out on.…

For years, I suppressed the guilt of turning away from a gift from God. I thought about how old they would’ve been and wondered how they would’ve looked. These thoughts would bring instant shame and guilt upon me. I struggled mostly with my faith in God. How could I speak to others about what God wants if I was unable to do it?”

LaDina Anderson Killing Grace: A Rise To Restoration (2016) Kindle edition

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Christian woman who had abortion: “I can never forgive myself”`

One young woman, who was a devout Christian when she became pregnant outside of marriage, wrote about her abortion:

“I remember beating on my stomach and yelling furiously at God. “Take this baby… There isn’t a baby in me… Lord why would you scorn me by giving me another child… What have I done so wrong to be punished like this?” I hated myself! I believed God hated me too…

I hid from the church. To me, there was not enough room for a sinner like me. I had already brought enough shame on to my family. Why go to the church of saints and have them pray for someone surely going to hell? I believed this was Satan’s way of cursing me and I thought that God had allowed me to fall. The only thing I could think of doing to resolve this problem was to get an abortion…

They laid me on the table to give me an ultrasound… Had I heard a heartbeat I would’ve gotten up and ran out of that building. But the machine did not have sound. I could’ve opted to take this pill to abort at home but I did not. I guess I was already ashamed, why agitate the situation by having to look at the child I killed…

I opted to not get painkillers or any anesthesia. I wanted to feel all the pain my baby was going through. I wanted to remember that moment. To always think about it when I decided to have premarital sex.

I went into another room. The nurse told me to pull my bottoms off and place a paper sheet over me. The doctor came in to talk to me for a short while (another possible escape). They said, “There will be pressure.” The machine came on and instantly I wanted to cry. The nurse held my hand. … I did not feel much pain, that is until I saw the glass jar the doctor tried to hide. It was filled with my baby…

I know God gives us grace for our actions and choices. I however, can never forgive myself!”

LaDina Anderson Killing Grace: A Rise to Restoration (2016) Kindle edition

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Religious Baptist has abortion

An article in the New York Times profiled women having abortions. This is the story of one woman:

“Alexia, a Baptist who wore a cross pendant, prayed all through the two-and-a-half-hour drive from Delta State University in Mississippi. She was having her third abortion.”

She says:

“My religion is against it. In a way I feel I’m doing wrong, but you can be forgiven. I blame myself. I feel I shouldn’t have sex at all.”

JOHN LELAND” Under Din of Abortion Debate, an Experience Shared QuietlyNew York Times SEPT. 18, 2005

Christians have abortions just like other people. Churches need to tell their parishioners where they can go to for support and explain to them why abortion is wrong.

2007-07-05-08-35-18

Above: Preborn baby at the end of the first trimester

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Priests need to talk about abortion, says former abortion clinic director

Jennifer Hartline recounts the following from an interview with Abby Johnson:

She [Abby Johnson] told me [interviewer Jennifer Hartline] of a conversation she had with a priest at a conference recently when she insisted that our priests need to be talking about abortion from the pulpit every week, and that the sanctity of human life needs to be mentioned in the Prayers of the Faithful every week.

This priest said, “C’mon, Abby, how often do we really need to include abortion in our homilies?”

She replied, “Well, we’d often have women come in for an abortion and lay on the table with a rosary in their hands.  I had two employees in my clinic who would help perform abortions on Saturday and be at Mass on Sunday receiving the Eucharist.  You tell me, how often do you think we need to talk about abortion?”

Jennifer Hartline “And Then There Were None: Abby Johnson Helps Abortion Workers Leave the Industry” Catholic Online 9/7/2012

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