Dr. Bernard Nathanson, who did thousands of abortions but is now pro-life:
“Ultrasound technology has been really the apparatus which has put the window in the womb. This was the first time we really could see the baby. Up till that time we never could. I mean, x-rays were static. You couldn’t really use x-rays to prove or disprove much of anything about the fetus. But ultrasound gives us these very clear, precise pictures, allows us to stimulate the child, see how it breathes, see how it moves, see how it swallows, see how it urinates, see how everything happens.
Now, there’s been a new advance in this ultrasound technology which is known as transvaginal sonography. It’s very exciting. [Before] pictures were great, but they don’t compare to these pictures – it’s valuable for very early pregnancies.
We can see the gestational sac – the little sac of the pregnancy at two weeks following fertilization now with transvaginal sonography. [We] can see the heart beginning to beat at around 3 to 3 1/2 weeks now. So this has pushed back or updated a great many of our data about the unborn baby.
And I don’t doubt that there are new technologies coming even now; for example, color ultrasound which is going to give us even clearer, more vivid pictures and increase our knowledge about the unborn patient here.”
Initial transcript, The Ankerberg Theological Research Institute, Is Abortion Justifiable? Televised program, January 1990, 7
Jewish former abortionist Dr. Bernard Nathanson said to an audience in Canada, where he was speaking:
“I’m going to set it against my Jewish heritage and the Holocaust in Europe. The abortion holocaust is beyond the ordinary discourse of morality and rational condemnation. It is not enough to pronounce it absolutely evil… The abortion industry is a new event, severed from connections with traditional presuppositions of history, psychology, politics, and morality…This is an evil torn free of its moorings in reason and causality, and ordinary secular corruption raised to unimaginable powers of magnification and limitless extremity.”
Kenneth Paul Fye, PhD Obvious Murder: The March From Abortion to Infanticide (May 30, 2016) 253
Former abortionist Robert Siudmack explains how there is no doctor–patient relationship in abortion clinics:
“I would like to believe all doctors share a genuine concern for the health and well-being of their patients. The doctor-patient relationship is [a] unique one that is started on the first visit and develops over the course of time. In an abortion clinic, there is no doctor – patient relationship. The doctor enters the room, there’s a brief introduction. The patient is already on the table ready to have the procedure done. There is no sort of opportunity for any sort of meaningful relationship to develop.”
“The Truth about Abortion” Coral Springs Ministries Video, uploaded on January 15, 2009
Written Testimony of Kathi A. Aultman, MD Senate Judiciary Committee Hearing March 15th 2016
Chairman Grassley, I would like to thank you for inviting me to participate in this hearing today. I have spent my entire career as a women’s advocate and have a keen interest in issues that impact women’s health. I come to you as someone who has done 1st and 2nd trimester abortions and who has treated women with the medical and psychological complications of abortions. I have cared for women and their babies throughout normal pregnancies, medically complicated ones, and those with fetal anomalies. I have taken care of women who decided to keep their unplanned pregnancies and those who aborted them. I have given birth vaginal vaginally twice and I have had an abortion. I also have a cousin who survived an abortion. I have testified on issues related to abortion in state courts and legislatures, and before the House Judiciary Subcommittee on the Constitution.
At the time I entered medical school I believed that the availability of abortion on demand was an issue of women’s rights. I felt that a woman should have control over her body and not be forced to bear a child she didn’t want. My commitment to women’s issues was strengthened as I was exposed to the discrimination inherent in medical school and residency at that time, and to the plight of the indigent women we served in our program. I also believed it was wrong to bring unwanted children into an overpopulated world where they were likely to be neglected or abused.
During my residency I was trained in 1st trimester abortions using the D&C with suction technique. I then sought and received special training in 2nd trimester D&E procedures during which the fetus is crushed and removed in pieces. After each procedure I had to examine the tissue carefully to account for all the body parts to make sure nothing was left to cause infection or bleeding. I was fascinated by the tiny but perfectly formed intestines, kidneys, and other organs and I enjoyed looking at their amazing cellular detail under the microscope. I realize it is hard to imagine someone being able to do that and be so detached but because of my training and conditioning a human fetus seemed no different than the chick embryos I dissected in college. I could view them with strictly scientific interest devoid of any of the emotions with which I would normally view a baby. I wasn’t heartless I just had been trained to compartmentalize these things.
If I had a woman come in with a miscarriage or a still birth and she had wanted the baby I was distraught with her and felt her pain. The difference in my mind was whether the baby was wanted or unwanted.
After my first year of training I got my medical license and was able to get a job moonlighting at a women’s clinic in Gainesville, Florida doing abortions. I reasoned that although the need for abortion was unfortunate, it was the lesser of two evils, and I was doing something for the wellbeing of women. I also could make a lot more money doing abortions than I could make working in an emergency room. I enjoyed the technical challenges of the procedure and prided myself on being really good at what I did. The only time I experienced any qualms about what I was doing was when I had my neonatal care rotation and I realized that I was trying to save babies in the NICU that were the same age as babies I was aborting, but I rationalized it, and was able to push the feelings to the back of my mind. My last year in residency I became pregnant but continued to do abortions without any reservations.
The first time I returned to the clinic after my delivery, however, I was confronted with 3 cases that broke my heart and changed my opinion about abortion. In the first case I discovered that I had personally done 3 abortions on a girl scheduled that morning. When I protested about doing the abortion, I was told by the clinic staff that it was her right to choose to use abortion as her method of birth control and that I had no right to pass judgment on her or to refuse to do the procedure. I told them it was fine for them to say but that I was the one who had to do the killing. Of course she got her abortion and despite my urging she told me she had no desire to use birth control. The next situation involved a woman who when asked by her friend if she wanted to see the tissue she replied “No! I just want to kill it!” I was taken aback by her hostility and lack of compassion towards the fetus.
The last case brought me to tears. This was a mother of four who didn’t feel she and her husband could support another child. How I hurt for that mother. What a terrible decision to have to make. She cried throughout her time at the clinic and that was the end of my abortion career. I had finally had made the obvious connection between fetus and baby.
I found out later that few doctors are able to do abortions for very long. Physicians are taught to heal, not harm. OB/GYNs especially, often experience a conflict of conscience because they are normally are concerned about the welfare of both their patients but in an abortion they are killing one of them.
Although many people view an abortion as just removing a blob of tissue, the abortionist knows exactly what he or she is doing because they must count the body parts after each procedure. Eventually the truth sinks in and if they have a conscience they can no longer do them.
My views also changed as I saw young women in my practice who did amazingly well after deciding to keep their unplanned pregnancies and those who were struggling with the emotional aftermath of abortion. It was not what I expected to see.
I will never forget one woman who had gone to the Orlando area for a late term abortion. She had not recovered from the horror of delivering her live 20+ week baby boy into the toilet. Her agony was compounded by the fact that her baby brother had died by drowning.
Another woman told me that she was seeing a psychiatrist because although she strongly believed in a woman’s right to choose abortion she couldn’t cope with the realization that she had killed her child. Some of my patients didn’t express any remorse until they realized they would never get pregnant either because of medical problems, advancing age, or personal issues. I personally didn’t have any concern or remorse about having had an abortion until after I had my first child. It was then that I mourned the child that would have been.
As a society we have shifted our priorities from basic human rights to women’s rights and have taught our young women that nothing should interfere with their right to do whatever they want with their bodies, especially when it comes to pregnancy. We have also done a good job of sanitizing our language to make abortion more palatable. We don’t speak about the “baby”, rather we talk about the “fetus”. The abortionist “terminates the pregnancy” rather than “killing the baby”. As medical doctors and as a society we have moved away from the idea that life is precious and closer to the utilitarian attitudes which wreaked so much havoc during the last century. In most ethical dilemmas we must weigh the rights of one person against the rights of another.
Even for the most staunch abortion supporter there is a line somewhere that they feel shouldn’t be crossed. I would agree that we need to give a women as much choice as possible in determining her future and what she does with her body but we must also recognize the truth that there are at least 2 people involved in a pregnancy and that at some point the rights of the weaker one deserve some consideration. Some people believe life begins at conception when the egg and sperm meet and should be safe guarded at that point. Others feel it isn’t until it is safely implanted it its mother’s uterus that it deserves protection. Many feel it should have some rights once it is viable or old enough to live outside the womb. Yet there are some who feel that the baby has no rights even in process of being born. Should a baby that can live outside the womb be given no consideration, no protection, and no rights, just because it is unwanted? Should we not at least have compassion on babies at 20 weeks gestation when their nervous systems are developed enough for them to experience pain and protect them from the excruciating pain of being dismembered or killed in other ways?
Hopefully we all agree that a mother should not be able to kill her 3 year old child; but what about an infant? There are some who advocate that a mother should have the right to euthanize her infant up until 3 months of age because there may be a defect that didn’t express itself at birth. I think most Americans would say that once a baby is born there is no question it should be protected and yet there are those who say that if it is unwanted but managed to survive an abortion it does not qualify for the same care that any other baby would get at the same gestation and it is OK to kill it. Is it the child’s fault that it is unwanted? Should it lose its rights simply for that reason? Doesn’t the government have a responsibility to protect that child even if its parents won’t? What if a baby is defective when it is born? We have laws to protect people with disabilities. Are we going to exclude babies, our most vulnerable citizens, from that protection? The problem is where does it stop? Where does a civilized society draw the line?
As legislators you have the burdensome task of writing the laws that govern our society and that the majority of people will accept. At the same time you must protect the most vulnerable among us. You are ultimately the ones who will determine where that line is drawn. It’s a difficult job. We are a people of many religions and traditions with different needs and wants.
In making your decision you should not forget that abortion generates a lot of money. Much of the power and influence behind the drive to prevent any restriction on abortion comes from those who make a profit on it and I am sad to say they have used a distorted view of women’s rights as a cover.
I have always thought of myself as a good person but at one point I was horrified by the realization that I had killed more people than most mass murderers. Today when I meet young men and women that I delivered, the joy of meeting them and knowing that I played a part in bringing them into the world safely, is clouded by the thought of all the ones I will never meet because I terminated their lives. I would not want to be in your shoes and have the burden of knowing that I could have prevented the deaths of thousands even millions and did nothing. I would encourage you to vote for both of these bills.
“… Some of my abortion clinic patients became part of my other private practice. Some were now married and pregnant with “wanted” babies. Others were simply coming back to me for other medical needs or periodic examinations.
Some of these women were now regretting their abortions and experiencing great grief. Others who did not regret their abortions would not discuss them. Even when asked the routine question by a nurse, “Have you ever been pregnant before?” They would reply, “No” – an outright denial of what had occurred… I had gotten involved in abortion because I wanted to help. But instead, while sucking the child out of its mother I was also sucking out the mother’s soul and leaving an empty shell, an empty tomb….
In my experience, at least 90% of aborted women experience guilt and regret to a greater or lesser degree….
I wasn’t helping [the women.] Some of them just came back again. It was like aiding an alcoholic, because they weren’t learning anything. Not only that, they experienced sexual dysfunction in their marriages and ambivalence when they finally had a wanted pregnancy.”
Beverly McMillan, M.D. “How One Doctor Changed Her Mind about Abortion” Focus on the Family, 1992, 5 – 6, 12-13
“My preoperative counseling consisted of a brief description of the procedure… and a perfunctory assurance that the “procedure” (those of us who practiced it never spoke of it as an abortion, but rather used the term “termination of pregnancy” or “procedure”) would have no effect on future fertility or on general health. We spoke with such confidence regarding these matters then, in the mid-sixties and the seventies; now it turns out there may be a relationship between abortion and breast cancer; thousands of women have indeed been rendered sterile in the aftermath of a botched abortion; and the death rate of women seeking abortion after the thirteenth week exceeds that of childbirth. The arrogance of those practicing medicine has always been recognized as an ugly appendage of the profession, but the massive hubris of the abortionist was and continues to be astonishing.”
Bernard N. Nathanson, M.D. The Hand of God (Washington, DC: Regnery Publishing, 1996), 61-62
There is simply no doubt that even the early embryo is a human being. All its genetic coding and all its features are indisputably human. As to being, there is no doubt that it exists, is alive, is self-directed, and is not the the same being as the mother–and is therefore a unified whole.
Bernard N. Nathanson, M.D., The Hand of God (Washington, DC: Regnery Publishing, 1996), 131.
Former abortionist Dr. Robert Siudmack had this to say;
I worked at the [Planned Parenthood] Margaret Sanger Center in downtown Manhattan for about a year before moving to South Florida, and it was all about the money, and how many abortions we could do in a short period of time. There was a set price, and obviously the more abortions one did, the more money they would make…. Abortion is big business.