Pastoral letter of support for abortion

Here is a letter a group of clergy wrote in support of abortion, along with the reality of what they support.

“Pastoral Letter About Your Abortion Decision” Planned Parenthood’s RELIGIOUS AFFAIRS COMMITTEE [distributed by PP.]

“We believe, as religious leaders in our faith communities, that abortion is a morally permissible choice for a woman facing a problem pregnancy. … Abortion is chosen for medical, physical, emotional, economic and relational reasons. It is a choice made by women, often in consultation with partners, families and friends. We support you and your ability to choose what is best for you.

11 weeks
11 weeks

We believe, as religious leaders in our faith communities, that ultimately no one can make the choice for or against abortion except the woman herself. No one knows your life as you do. We trust that any decision you make will be made after serious thought and contemplation of the alternatives. You will make the best decision you can. …. If you have thoughtfully decided to have an abortion then you should be at peace with your decision…

15 weeks
15 weeks

[T]he decision to have an abortion will not threaten your relationship with God. …We believe that God is compassionate and does not expect any of us to lead perfect lives. … God is not angry with you and will not punish you for any choice you have or might make. In fact, we believe that God loves you and will be with you helping you find strength and understanding and comfort for living through days of doubt and distress.…

8 weeks
8 weeks

You may wonder from time to time if you made the right choice. You may be sorrowful, doubtful or depressed because of your choice. These are natural emotions. Experiencing this does not mean your decision was a bad one. It may mean that you are a sensitive person. …. If you think that it would be helpful for you to talk to a minister, Planned Parenthood keeps a list of clergy who would be supportive of you and the decision you have made. They will see you for no charge and not pressure you to become part of their congregations. We want you to have a peaceful road ahead.
God Bless you!”

20 weeks
20 weeks


Reverend Debbie Pitney, Reverend Steve Carlson, Reverend Ken Henry, Reverend Ben Dake, Reverend Melanie Oommen, Reverend Gregory Flint, Reverend Danna Drum Hastings, Reverend Dan Bryant, Reverend Zane Wilson, Reverend Jonathan Weldon, Reverend Jan Fairchild, Reverend Bruce Cameron, and Rabbi Yitzhak Husbands-Hankins.

From Saynsumthn’s Blog Visited 9/2/2017

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Prayer for women after their abortions justifies abortion

Rosemary Radford Ruether from Woman-Church provides a new prayer for a woman who has had an abortion:

The article in First Things says:

“Woman-Church, provides the “new words, new prayers, new symbols” that will free women from patriarchy and allow them “to live the new humanity now.” Her community prayer for the rite of healing from an abortion.”

This is the prayer:

“O great Mother and Father, power of all life and new life, we are sorrowful this day . . . we are also angry. . . . We are surrounded by a world in which vast numbers of people go to bed hungry and where many children come into the world unwanted and without the most minimal opportunities for love and development. We don’t want to create life that way. We want to create life that is chosen, wanted, and can be sustained and nourished. Our sister has made her hard choice. . . . We affirm and uphold her in her ongoing life, as she gathers her life together and centers her energies on how she is going to continue to sustain her own life and the lives around her which it nourishes.”

Camille S. Williams “Abortion and the Actualized Self” First Things November 1991

10 week unborn child
10 week unborn child
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Reverend Carlton Veazey on abortion

The Reverend Carlton Veazey, who heads the Washington, D.C.-based Religious Coalition for Reproductive Choice and founded its Black Church Initiative said:

“I was raised by my father, who was also a minister, to believe in the moral agency of individuals, that they had a right to make moral choices. Choice is a God-given right. To have a child can be a sacred choice. By the same token, to not have a child can be a sacred choice.

The woman may not be prepared to bring a new life into the world. She may not be able to provide for a child. She may decide, `My life is not where it should be.”

CONNIE SCHULTZ “Abortion Can Be a Sacred Choice” Newhouse News Feb. 3, 2006

Preborn baby at nine weeks, before and after an abortion. This is what Reverend Carlton Veazey calls a “sacred choice”

9week_side Reverend Carlton Veazey:

week-9-3 Reverend Carlton Veazey:

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Methodist minister: Abortion is “not violence”

From pro-abortion Methodist minister John M Swomley:

“Abortions after implantation are of two kinds: one is medically induced by pill, and the other surgically induced, in each case with the request or consent of the woman. Most of us do not believe consensual medical and surgical action is violence.”

John M Swomley Compulsory Pregnancy: The War against American Women (Amherst, New York: Humanist Press, 1999) 81

Below: “Not violence” at 14 weeks


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Minister: Life Begins with Breathing

“Moreover, the Vatican idea that human life begins with conception is an attempt to override the biblical idea that human life begins with breathing. The Hebrew word that describes a human being is naphesh– the breathing one. It occurs 775 times in the Hebrew Bible. It is obvious that in Hebrew thought a fetus is not a living human being because it does not breathe on its own.

Pro-life groups mistakenly apply one of the 10 Commandments – “you shall not kill” – to a fetus… It is desperation that makes “pro-lifers” apply the commandment to an embryo or fetus because there is no explicit reference in the entire Bible that is antiabortion or pro-life with respect to a fetus.”

John M Swomley, ordained United Methodist minister

John M Swomley Compulsory Pregnancy: the War against American Women (Amherst, New York: Humanist Press, 1999) 85 – 86


According to Swomley, this peborn baby is not alive because although he has been breathing amniotic fluid since the 11th week, he is not breathing air.


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Presbyterian minister says a baby becomes a person only when he is loved

Prolife author Dave Sterrett said:

“A Presbyterian minister in my city once said that he would support his teenage daughter to get an abortion. When another pastor asked him, “When do you believe a human person begins to exist?” The Presbyterian minister replied, “I think someone becomes a person when they are loved.”

Dave Sterrett Aborting Aristotle: Examining Fatal Fallacies in the Abortion (South Bend, Indiana: St. Augustine’s Press, 2015) 96

The baby below died in an abortion clinic. He was never loved. Was he therefore never a person?


This other baby, around the same age as the aborted one, was wanted and loved, but was stillborn. Was he a person because his mother loved and wanted him?

19 weeks
19 weeks
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Episcopal Bishop Leslie Cadigan gives her reasons for supporting abortion

9-10 wksEpiscopal Bishop George Leslie Cadigan:

“It is at once the glory and the burden of each of us that we are called upon to make such difficult personal decisions according to our conscience. When we deny that liberty to any one of our number, we give away a part of our own birthright. When, more specifically, we condemn a woman for making an independent judgment according to her own conscience, relating to her reproductive life, we denigrate her personhood.

The “rightness” or “wrongness” of abortion as the solution of a problem pregnancy is not the critical issue here. The issue is the larger ethical one: can any one of us stand in the role of judge for the personal decisions of others? What robes shall we wear? Greater than the debatable immorality of terminating an undesired pregnancy is the immorality of refusing a woman access to medical help when she has determined that she needs it.”

John M Swomley Compulsory Pregnancy: the War against American Women (Amherst, New York: Humanist Press, 1999) 21

So the rightness or wrongness of abortion is not the issue?  One would think that if abortion was wrong, it would be wrong because it’s killing of the child. Like the one above, at 9 to 10 weeks. See what a 9 week old baby would look like after an abortion. Killing a child is wrong – wrong in every way – and it should be condemned.


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Abortion is pro-life, not violence, says pastor

“Because the fetus feels no pain, a function of the brain as yet undeveloped, and the woman acts under her own will and conscience, it is still not violence to a human being.…

It is not enough to say that abortion is not violent. Abortion is a positive decision and not a lesser evil. It gives women control over their lives, their fertility, their education, their vocations, and their responsibility to their families, and is therefore profamily and pro-life.”

Pro-choice Methodist pastor John M Swomley

John M Swomley Compulsory Pregnancy: the War against American Women (Amherst, New York: Humanist Press, 1999) 82

week 10 18

this isn’t violence?

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Saying women should abstain unless they want children is “violence” says minister

From pro-choice Methodist Minister John M Swomley:

“There is also covert violence in the idea that women should not have sexual intercourse if they don’t want children. An act of sexual intercourse is not an implied contract to have children. While this may be the belief of those who accept the doctrine that every sexual act must be open to procreation, it would be violent for any government to decide that such a sectarian doctrine should be enforced against anyone, Catholic or non-Catholic, who does not accept that teaching.”

John M Swomley Compulsory Pregnancy: The War against American Women (Amherst, New York: Humanist Press, 1999) 58

Suggesting a woman shouldn’t have sex is violence, but abortion is not? Look at the picture of an aborted baby (first trimester) below and ask yourself if a suggestion of abstinence is more violent than abortion.



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Abortion justified by original sin?

Methodist minister John M Swomley who we’ve heard from before, disputes the belief that unborn babies are “innocent” and should not be killed:

“The first claim is that society should protect innocent human life that is unable to protect itself. The term “innocent,” originally used by various popes, refers to fetal life which has committed no sin. Yet the Roman Catholic Church has proclaimed only one person, Mary, the Mother of Jesus, as having an immaculate conception and hence free from original sin. In any event, public policy cannot be founded on theological claims to innocence.

There is another meaning of “innocence” which comes from two Latin words, in (not) and nocere (to harm), and therefore means “not harmful or dangerous.” However, it is precisely the fact that some pregnant women (and their physicians) view the fetus as harmful or threatening to their health or welfare and hence leads them to consider abortion.”

John M Swomley Compulsory Pregnancy: the War against American Women (Amherst, New York: Humanist Press, 1999) 14

Tiny remains of a baby aborted at 7 weeks
Tiny remains of a baby aborted at 7 weeks
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