90% of abortion requests to judges were approved

In many states, minors are not allowed to have abortions without at least one parent’s permission, and in other states minors must inform a parent they are having an abortion. However, the laws allow minors to go to a judge and argue that informing their parent would not be in their best interests and they are mature enough to make the decision alone. The judge is supposed to carefully weigh the evidence, but in many places the judicial bypass is just a rubber stamp.

According to a Toledo newspaper:

“A teenage girl who wanted to win an exemption from the reporting law would best travel to Franklin (Columbus) or Montgomery (Dayton) counties, where more than 90% of requests are allowed.”

The Blade, January 24, 1992 (Toledo) quoted in Oliver Trager Abortion: Choice & Conflict (New York: Facts on File, 1993) 43

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Post-Abortion woman: I had “no feelings” about baby

A woman who had an abortion:

“I had no feelings about the baby… I had no emotional attachment to it. Hell, you can make one of those things every month.”

Linda Bird Francke The Ambivalence of Abortion (New York: Random House, 1978) 105

Interesting that she calls the child she killed a “baby.”

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Lutheran pastor and wife pressure teen into abortion

Elizabeth tells her abortion story:

“I am now 17. I was 16. It would have been a healthy 2 month old, tonight, if I made the decision that wouldn’t have broke our hearts.

It all began when I met my boyfriend, Elias. When we started having sex, it seemed so innocent. We almost didn’t know what we were really doing. Little did we know the consequences.

The second time, I got pregnant. We were drunk and didn’t use protection. It was New Year’s Eve.

It was a Friday when I found out. Even before I took the test, I knew. It was like intuition. I kept on telling him, I think I’m pregnant. He said to take a test, so I did. I was at a friend’s house and she approached her mother about it because there was no way I was ready to approach my parents at the time.

Her mom went to the store and bought the test for me because I would be too embarrassed to buy it myself. Her mom has disliked me ever since this incident. I went ahead and took the test. I didn’t want to look, so my friend did. It was positive. I cried hysterically, and couldn’t move, as my friend tried to comfort me.

I then called my boyfriend and immediately told him the news. He didn’t say anything. I then discussed with him the plans for the night and went according to them so I wouldn’t ruin my friend’s night. We met up down town and talked. My friend told me I should get the abortion, no question.

Elias, at first said he wanted to keep it, and I wanted to keep it. My friend thought we were crazy. My boyfriend and I went back and forth on the abortion thing. “Our” final decision was to keep it. I was scared, confused, and very vulnerable. Being pregnant at 16 was like living in another world. Whenever my boyfriend brought up getting an abortion, I would start a rampage. I said, I couldn’t do it! He said he wanted it, but I don’t ever think he did until now.

Unfortunately one night his parents decided to listen to our conversation (like they always do, still) and found out the news. The next day, at school, he approached me in the morning and said, “my parents know.” He had this strange smirk of confusion on his face. He usually does this when he’s frustrated or confused.

We never thought his parents would coerce us to do it, but they did. His father is a Lutheran pastor, his mother a nurse. I couldn’t believe how they were acting. They yelled like children about it.

Elias then called me up that night, and frantically called me, and he was crying and could barely speak. He said, I think we should get an abortion. I screamed, “no!” and hung up. He told me, “my mom and dad are screaming at me and telling me it’s for the best.” I could hear them in the background. They were screaming at him, saying, “it would be a poor loser!”… “you have no money”… it would be a “pathetic” this, and “pathetic” that.

They made us get off the phone to think, alone, for a night, which was stupid and selfish of them. It was a huge decision, and they were treating it like he failed a test at school or smoked some weed or something.

I was afraid to tell my parents.

After his parents talked us both into it, I went ahead and made an appointment. Right about that time was when I was getting very sick. I could barely move. I was 8 weeks along. His parents showed no compassion or concern. They hated us. I wish I would have told my parents.

The day they picked us up was a Friday morning. They called me and him out of school. I couldn’t talk. I couldn’t eat. I couldn’t think. In the car his dad was screaming at us cause we couldn’t find the clinic. We finally did.

After a four hour wait, it was over with. As I walked out of the recovery room. Elias was scrunched up in a ball crying and sobbing hysterically. I reached for him then we walked outside to wait for his dad. He was crying. I wasn’t. I was in shock. I felt a cold feeling. Like my mind was forcing itself not to break down.

His parents never spoke a word about it. They didn’t care. They don’t care. I hate them more than anything. I did it for Elias, not for me. I love him. I also hate him. He hates himself. Whenever I bring it up he cries.

Later, about four months after, I told my parents from guilt. I felt they deserved to know. They were heart broken. They’re Mormon and don’t believe in abortion. They then threatened a law suit against his parents for coercion. They hired a lawyer. but it failed.

I feel hate for them, but I love Elias. After that we’re still together, and I’m proud of that. We’re planning on getting married. We spend most our time together. People wonder why we’re so close. My parents refuse to plan a wedding with his family. That’s hard, but love can avoid that and stay together.

I regret it. I feel like a loser. We both don’t feel like we should live. I want children and I feel abortion is wrong. I took away a beautiful life. Sometimes I wish I could hear it cry, and hold it, or maybe I should have adopted it.

I don’t believe in god, but I believe in respect for life. Abortion is a disrespect for life. No one cares for it truly but me, my parents, and Elias. Sometimes I feel they forget and Elias forgets. But I’ll never forget. I’ll never feel the same.”

From Abortion Concern

 

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Police kick pro-life protester unconscious, break another’s jaw

The The Indianapolis Star has an article about police violence against Operation Rescue demonstrators:

“Indianapolis police hope to handle the situation [of the Operation Rescue demonstrators] with more finesse than Atlanta police used in their city, where over 400 demonstrators were arrested this week and nearly 800 were arrested in earlier protests.

Bob Fierer, an Atlanta attorney representing Operation Rescue, said police brutality lawsuits will be filed in Atlanta, where he said police broke the jaw of an Indiana minister, Doyle Clark, and kicked another man unconscious. An Atlanta police captain denied the charges. He said police “have to use whatever pressure is necessary and condoned by the Atlanta Police Bureau” to get demonstrators into police wagons.”

The Indianapolis Star, October 8, 1988 in

Oliver Trager Abortion: Choice & Conflict (New York: Facts on File, 1993) 122

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NARAL founder talks about “violent minority groups”

Lawrence Lader, pro-abortion activist who co-founded NARAL, now NARAL Pro-Choice America, in his book promoting legal abortion:

“Above all, society must grasp the grim relationship between unwanted children and the violent rebellion of minority groups.”

Lawrence Lader Abortion (Indianapolis: Bobbs–Merrill, 1966) 156

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Pro-Abortion author: “pro-life” is offensive

Pro-Abortion author Leslie Cannold says:

“I find the term “pro-life” so offensive that I cannot use it without feeling angry: offensive because of its purposeful and highly inaccurate suggestion that those on the opposite side of the argument are enthusiastic supporters of – or “pro-” death.

Throughout the book I use the terms “pro-choice” and “anti-choice” which I think give a fair description of each side’s position: either in favor of or opposed to women having the freedom to choose abortion.”

Leslie Cannold The Abortion Myth (Middletown, Connecticut: Wesleyan University Press, 1998) xxv

Pro-Choice activists support the deaths of babies like this one:

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Dred Scott vs. Sanford and Roe vs. Wade

Pro-life activists often compare Roe vs. Wade, which dictated that a preborn baby is not a person, with the Supreme Court Case Dred Scott vs. Sanford which mandated that an African-American was not a person under the law.

Chief Justice Taney in Dred Scott vs. Sanford:

“That in the establishment of the several communities now the States of this Union, and in the formation of the Federal Government, the African was not deemed politically a person. He was regarded and owned in every State in the Union as property merely, and as such was not and could not be a party or an actor, much less a peer in any compact or form of government established by the States or the United States.”

Dred Scott vs. Sanford, 60 US 393, 481 – 482 quoted in

William M Connolly One Life: How the US Supreme Court Deliberately Distorted the History, Science and Law of Abortion (Xlibris, 2002) 175

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Study shows half of relationships end after abortion

“In a study of 344 post-abortive women at the Akron Pregnancy Services Center in Akron, Ohio, during 1988 – 1993, 49% reported that the relationship with the father of the unborn child ended soon after their abortion. Approximately six years after their abortion, only 22% were married, and 67% remained single.”

Lee Ellen Gsellman “Physical and Psychological Injury in Women Following Abortion: Akron Pregnancy Services Survey” Association for Interdisciplinary Research Newsletter 5 (4), September/October 1993, 1 – 8

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Crisis pregnancy center saved 100 lives

In the book Women against Abortion author Karissa Haugeberg  writes:

“A Fargo – Morehead antiabortion group reported in 1987 that the area CPC’s had facilitated 27 adoptions or foster care placements, fielded over 600 phone calls, administered over 360 pregnancy tests, and persuaded over 100 “girls” to carry their pregnancies to term over the previous year.”

Brochure “Caring” from Help and Caring Ministries, Fargo, North Dakota, December 1988 cited in Karissa Haugeberg Women against Abortion (Chicago, Illinois: University Of Illinois Press, 2017) 48

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Woman kill their babies “because they care”

Pro-Choice activist Rene Denfeld wrote the following in her introduction to a book that had interviews with post-abortion women. Denfield argues that the women who told their stories in the book aborted out of love for their “fetuses”:

“The women…were not flippant or selfish about their choice.…

They believed in family planning. They wanted their children to enter a family that was ready for them. They wanted their children to be loved and well cared for. They knew parenting is hard work and a serious responsibility. And they felt their decision was not just best for themselves, but for their future children.

In short, women who abort are not only making a moral choice, they are often making a good moral choice.

As Cannold writes, women kill their fetuses because they care.”

“Forward” Rene Denfeld in Leslie Cannold The Abortion Myth (Middletown, Connecticut: Wesleyan University Press, 1998) xii

Results of a woman’s “caring” at 10 weeks

Aborto a las 10 semanas

 

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