Pro-Choice Christian: “Stewardship” of birth justifies abortion

Judy Mathe Foley is the former managing editor of the national magazine of the Episcopal Church. She is pro-choice and says:

“Birth, though a truly miraculous process, is only one of many miracles in God’s world over which we have stewardship.

Sometimes that stewardship will involve making choices because we are co-creators with God of a constantly evolving creation. Every decision we make cuts off another road – that’s the unfortunate nature of decision-making!”

Judy Mathe Foley “A Faith-Filled Talk of Life and Death” in Phyllis Tickle, ed. Confessing Conscience: Churched Women on Abortion (Nashville, Tennessee: Abingdon Press, 1990) 74 – 75

Click to see what this baby looks like after an abortion

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Episcopal editor explains why Jesus would support abortion

Judy Mathe Foley, the former managing editor of the national magazine of the Episcopal Church, says:

“Suppose Jesus were to meet a 20th-century woman who works every available overtime she can in a hospital emergency room at night and goes to nursing school during the day the whole time her teenage daughter and son are in high school. She often feels guilty about not spending more time with them, but they are cooperative and loving.

Now, just as they are about to become the first in her family ever to go to college, she finds herself pregnant. Knowing she will not be able to meet tuition payments if she must care for another child, and unable to bear the thought of telling them that what they’ve all worked for so long just can’t be, she has an abortion.

Would the Jesus of the parables automatically condemn her? Would he quote a law prohibiting “abortions of convenience”?

When a man too sick to get the healing waters approached Jesus on the Sabbath, a day on which Jewish law prohibited doing any work, did the Son of God say, “Sorry, today’s my day off. Take two aspirins and call my office on Monday”?

That image of Jesus jars… it’s so far from the way he would act…”

Judy Mathe Foley “A Faith-Filled Talk of Life and Death” in Phyllis Tickle, ed. Confessing Conscience: Churched Women on Abortion (Nashville, Tennessee: Abingdon Press, 1990) 74

As much as we can sympathize with the mother trying to do the best she can for her born children, it’s hard to picture Jesus approving of doing this to a baby.

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Presbyterian minister defends abortion: “we share the belief that all life is important”

Presbyterian minister Sarai Schnucker Beck wrote an essay defending legal abortion in a book collecting abortion-related essays from religious women.

She frames her essay as a letter to a pro-life friend. She wrote:

“Because of our faith, I think that we also share a belief that all life is important – human beings, animals, plants, germs in the sea, birds in the air, all part of God’s creation. For me, this has come to mean, more now than in the past, taking with great seriousness the potential human life that is the fetus.

But for both of us, I believe that it also means taking with great seriousness the present life of a woman in a difficult and complicated situation…

Perhaps it would be better to think of the fetus and the mother as having “concurrent” claims. That is, both claims occur at the same time, and both are important… At times the potential life that is the fetus may have a stronger claim, and at times the mother’s claim may override…

I am convinced that you and I agree that life is valuable because it is given by God.”

Sarai Schnucker Beck “A Common Language” in Phyllis Tickle, ed. Confessing Conscience: Churched Women on Abortion (Nashville, Tennessee: Abingdon Press, 1990) 35 – 36

She calls a preborn baby “potential life” and values the child the same as nonhuman life. But a baby in the womb is a human, not a germ, a bird, or a plant.

It’s interesting that she calls a pregnant woman a “mother.” How can a human mother be anything but a mother to a human baby?

Picture of baby in womb at 10 weeks

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Baptist pastor gives reasons for her pro-choice stand

Baptist pastor Lauren Jones Mayfield:

“…when I was invited to join Vice President Kamala Harris’ roundtable of patients and health care providers facing the impact of abortion restrictions in their states this month, I was grateful for the opportunity to represent the tens of thousands of clergy around the country who strongly support access to reproductive health care—including abortion access—as a moral issue and a calling supported by our faith’s first teaching to do no harm and love our neighbors.”

LAUREN JONES MAYFIELD “I Can’t Do My Job as a Pastor With Abortion Laws Like Texas’ S.B. 8 in Place” Time SEPTEMBER 20, 2021

Is this love? Is this compatible with “do no harm?”

Abortion at 8 weeks after conception
shout your abortion
10 weeks after conception
Remains of child after abortion at 15 weeks
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Reverend admits to the “sanctity of unborn life” but is still pro-abortion

The Seattle Times said:

“… A salute is due a local group of Christian, Unitarian and Jewish clergy for coming together in a recent collective expression of support for choice on the matter of abortion.”

Pro-choice clergymen Reverend Bruce Parker, district superintendent for the United Methodist Church:

“said his church supports the sanctity of unborn life, yet is “equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy.”

The Seattle Times, October 9, 1989 in Oliver Trager Abortion: Choice & Conflict (New York: Facts on File, 1993) 106

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Rabbi supports abortion: the fetus is coming to kill the mother

A rabbi who counseled pregnant women and helped them get abortions explained why he supported abortion:

“It’s not whether the fetus is alive. The question is, in Jewish law, as it is concerning Arabs who want to kill Jews. The Talmud says if a person is coming to kill you, get up earlier and kill him first.

There is the concept of the chaser and that chasee, the person who is coming to harm you and the person who is going to be harmed…

The fetus is endangering the life of the mother. Until the fetus’s head emerges intact, or the body emerges, the fetus is coming to kill the mother. You can kill it at any stage to save the life of the mother.

The question in Jewish law is what constitutes threatening the life of the mother. I believe emotional health is threatening the life.”

He was a Conservative Rabbi who worked with the Clergy Consultation Service.

Doris Andrea Dirks, Patricia A Relf To Offer Compassion: A History of the Clergy Consultation Service on Abortion (Madison, Wisconsin: University Of Wisconsin Press, 2017) 109 – 110

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Reverend prays for abortion

In an article, Rev. Debra Haffner describes how she will pray for abortion:

“We will end our prayers with these words: “Bless us as we seek to create a more just world where all people have the right to make their own private reproductive decisions and obtain safe, legal, and accessible abortion services. Amen.”

Rev. Debra Haffner “Faithfully Supporting Access to Abortion ServicesHuffington Post 02/24/2016

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Pro-Abortion reverend “put women at ease” about their abortions

Rev. Jesse Lyons of Riverside Church was part of the Clergy Consultation Service, which referred women to illegal abortions before Roe v. Wade. All of those in the service were pastors or rabbis who were pro-abortion.

He describes the “counseling” he gave abortion minded women:

“I tried to put a woman at ease, to make her recognize abortion was not a matter of eternal damnation,” Lyons explained.”

Lawrence Lader Abortion II: Making the Revolution (Beacon Press, 1974) 46

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Reverend describes her abortions

Rev. Dr. Rebecca Todd Peters is Professor of Religious Studies. She writes about her abortions in her pro-abortion book, Trust Women: A Progressive Christian Argument for Reproductive Justice:

“We both wanted to have children, but we were also young, relatively poor students with a lot of educational debt. We felt it was important to build up our relationship and spend some time with each other before we had kids…

We were young and healthy, and although we were struggling economically, we had enough to get by … I was in seminary, and having a baby right then would seriously interrupt my studies and my future career.

I believed that my work on issues of social justice was important; it was my calling in my life. In my prayer and my discernment, I knew that this was not the right time for me to become a mother.…

The truth was, I didn’t want it – the pregnancy or a child. I had regularly used contraception to prevent it, I didn’t bond with it, and I never entered into relationship with it …  Those dividing cells were never a child for me.

Having had three subsequent planned and wanted pregnancies, I know the difference between embracing and rejecting a pregnancy.

A miscarriage at the same point in a wanted pregnancy would’ve been a much more tragic loss for me. It was a pregnancy, but it was never a “baby.”…

I had testified before Presbyterian committees and general assemblies that if my birth control failed, I would likely have an abortion if I wasn’t ready to be a mother. … the decision to have an abortion was neither traumatic nor tragic.

I did not experience it as a theological crisis or as an act that separated me from God. …

I have never regretted my decision or felt any lingering guilt or sadness after my immediate experience of the pregnancy and abortion. My first abortion was not a tragic decision.”

Peters seems to feel that a woman is carrying a baby if she wants the child and “dividing cells” if she does not. But the way a woman feels toward her baby does not change the nature of what her baby is. The child is not a baby only if the mother wants her.

Peters had a child, and then a second abortion. Peters second abortion was done because the child had down syndrome and a heart defect that could have been corrected by surgery:

“… By my 18th week, a diagnosis of multiple severe heart defects that would require open-heart surgery in the first year of life and Down syndrome.

While we never thought we would have another abortion, we were suddenly faced with another unexpected life situation that required serious moral reflection…

Medical technology has advanced in truly remarkable ways. In our situation, it offered both the advanced knowledge of our prenate’s diagnosis and the possibility of open-heart surgery. It was now our responsibility to figure out what to do with this information.

We had to discern whether we were prepared or willing to parent this medically and socially fragile potential child that I carried.

The fact that this was a deeply wanted pregnancy meant that the situation was nothing like my first abortion.

Although my marriage was now solid, I was still concerned for the health of my marriage and I had to think about the obligations that we had to our three-year-old, my calling and vocation as a Christian ethicist and college professor, and my awareness of my own gifts and limitations as a parent.…

My husband and I knew that ending the pregnancy was the right decision for us. But in contrast to our first experience of abortion, this experience was wrenching. We grieved deeply over our loss, but the loss was the loss of our imagined child, the social being we had created in our minds as all would be parents do.…

For very personal reasons, we decided to end the pregnancy.

Rebecca Todd Peters Trust Women: A Progressive Christian Argument for Reproductive Justice (Boston, Massachusetts: Beacon Press, 2018) 24 – 25, 26, 27-28

Peters says this abortion was different than the last one, but it still came down to the fact that parenting the child would have required sacrifices and interfered with her career.

Peters says that her first abortion was done early, but the second baby was 18 weeks along.

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Minister is happy to support Planned Parenthood

Valerie Miller Coleman, minister of Community Engagement, Plymouth United Church of Christ:

“Our faith demands a compassionate response to the hardships our most vulnerable neighbors face… We’ve had record giving every time we tell our congregation their gifts will support Planned Parenthood…

Women’s health is a crucial piece in a strong, healthy society, and we have a broad understanding of that.

As people of faith, we believe that abundant life is a gift from God which belongs to all people. Ensuring that all women have full access to excellent health care is essential to that vision of abundance.

We are proud to support the mission and work of Planned Parenthood of the Heartland.”

A Matter of FaithThe Source Planned Parenthood Fall 2013

6 weeks after conception
6 weeks after conception
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