Pro-choice group: photos of aborted babies are “hilarious”

“Warning: lots of fake blood and phoney [sic] photos — if you can’t stomach Grade B horror movies, don’t go there. Otherwise, it’s hilarious!”

Pro-choice students at the Tennessee college MTSU on the Genocide Awareness Campaign. which displays photos of aborted babies on college campuses.

Tennessee Guerilla Women “Pro-Choice MTSU Students Stand Up for Abortion Rights in Tennessee” September 11, 2007

One of GAP's signs
One of GAP’s signs
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Methodist pastor: caring about the unborn is “idolatry”

“Opponents of abortion in America have attributed to fetal life a sacredness that is actually idolatry… Fetal idolatry denies a woman’s right to control her body, her life, her destiny, all of which must be sacrificed to an embryo or fetus once she is pregnant…

Fetal idolatry shows no mercy. … One of the major critiques of idolatry about unborn life is its lack of concern for the abundant or purposeful life to which all of us should be called. No one of us should be an unwanted child or have to experience emotional abandonment or lack of compassion and love in childhood.”

Minister John M Swomley

John M Swomley Compulsory Pregnancy: the War against American Women (Amherst, New York: Humanist Press, 1999) 78

Swomley  is an ordained United Methodist minister, from 1960 to 1984 he was professor of Christian Ethics at St. Paul’s school of Theology in Kansas City, Missouri. He’s also president of Americans for Religious Liberty and a longtime board member and sometimes vice president of the American Civil Liberties Union and chair of Church – State committee (at the time this book was written)

Is caring about unborn babies like the one below “idolatry?”

14wk500

 

Are prolifers without mercy? what about the unborn baby’s right to live? Does that matter?

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Dietrich Bonhoeffer, Nazi foe, on abortion

Dietrich Bonhoeffer, who spoke out against the Nazis and was executed by Hitler:

“Destruction of the embryo in the mother’s womb is a violation of the right to live which God has bestowed upon this nascent life. To raise the question whether we are here concerned already with a human being or not is merely to confuse the issue. The simple fact is that God certainly intended to create a human being and that this nascent human being has been deliberately  deprived of his life. And that is nothing but murder.”

Dietrich Bonhoeffer Ethics, 175 – 176

Quoted in

Peter Barnes “The Silent Holocaust” The Banner of Truth Trust, in Free Grace Broadcaster – Issue 220 – Abortion Ezekiel Hopkins

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Abortionist: we’ve been “in denial” of abortion’s risks

Late term abortionist Dr. Warren Hern:

“As a society, I think we’ve been in denial about the risks of abortion, because of ideology, and because of economics.”

Tamar Lewin “A New Weapon in an Old War,” The New York Times April 9, 1995

Quoted in: Taylor Carmichael The Seen and the Unseen: Abortion and the Supreme Court (Amazon Digital Services, 2014) 44

Dr. Hern has written and contributed to textbooks on how to do abortions.

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15 year old incest victim forced into abortion

A woman tells her story in the Post-Abortion Review:

I am a victim of incest; one of the “hard cases” for abortion. I was raped by my father when I was fifteen years old. It was not the first time, nor would it be the last. However, this time, I became pregnant.

One night, I became very sick and my parents took me to the hospital. (I believe now that they knew I was pregnant since they took me to a different hospital than normal.) The emergency room doctor discovered that, along with a very bad case of the flu, I was 19 weeks pregnant.

My father flew into a rage, accusing me of all sorts of things, and demanding I have an abortion. The doctor informed me that I was pregnant and asked me what I wanted. I had seen the “Silent Scream” in high school religion class and knew that abortion was murder. In spite of the pain and guilt I felt, knowing who the father of the baby was, it was far better to have a baby than the alternative – to kill it. I refused to have an abortion.

My father flew into an uncontrollable rage and demanded that I consent to the abortion, or that the doctor do it with or without my permission. The doctor refused because of my wishes. My father demanded that an abortionist be found – regardless of the cost.

Within one hour, this man arrived at the hospital, talked with my parents and decided to do the abortion, without speaking to me. I refused and tried to get off the examining table. He then asked three nurses to hold me while he strapped me to the bed and injected me with a muscle relaxant to keep me from struggling while he prepared to kill my baby. I continued to scream that I didn’t want an abortion. He told me, “Shut up and quit that yelling!” Eventually, I was placed under general anesthesia and my child was brutally killed.

I was told that an abortion would solve my problem, when it was never really the problem in the first place.

I was told, “Your parents know what’s best,” when they obviously were only concerned about their own reputations.

I was told, “You make the right decision,” when I was never given a choice. More importantly, where was my baby’s choice?

I grieve every day for my daughter. I have struggled to forget the abuse and the abortion. I can do neither. All I think of is, “I should have done more, fought more, struggled more for the life of my child.”

My situation may not be common, but I know it’s not unique either. The emotions and problems I’ve had to deal with as a result of my abortion are common. The trauma of the rape and abuse were only intensified by the abortion. The guilt of knowing my baby is dead is something I will have to live with for the rest of my life.

I was violated and betrayed over and over by my father, who God created to love and protect me. I was humiliated, hurt, and yes, violated again by the abortionist.

Why do even pro-lifers talk about making exceptions for abortion in cases of rape and incest as if that is a way to have “compassion” for the mother? Why is this the only “loving” response to the situation? I have talked with pro-lifers who consider my abortion acceptable, under the circumstances. I want to tell people, “If you really want to be compassionate, give this mother the opportunity to choose life for her child. If you really love the mothers who have been victimized, don’t let them be exploited again by someone who will make a profit from their dead child — a memory that will haunt them for the rest of their lives.”

The next time you hear of the “hard cases,” please remind people that every crisis pregnancy is difficult for the mother. If you believe these cases are hard, you’re correct — they are extremely hard for the mother. But if you choose abortion, it’s an impossible situation for the baby. The mom needs love, support and understanding, not the pain of allowing herself to be violated again in order to kill her child. Regardless of the circumstances, regardless of the pain involved, that helpless, innocent child has no voice, no defense, and no chance, unless we offer real love and real compassion to the mother.

My abortion was over five years ago. God is still healing me, but it has been a difficult fight. I hesitated to write to you because, although I’m actively pro-life, very few people know my story. It’s still very difficult to share with people, however, I wanted to encourage you in your uncompromising stand for life.

“He heals the brokenhearted and binds up their wounds.” (Psalm 147:3) God bless you.

Originally published in The Post-Abortion Review 2(1) Winter 1993.

Elliot Institute, PO Box 7348, Springfield, IL 62791-7348 and the notice “Additional material is posted at www.afterabortion.org

Religious beliefs expressed in testimonies are not necessarily endorsed by clinicquotes.

Note: Please see AfterAbortion.com for terms of reprinting.

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Abortionists called murderers

In 1867, abortion was illegal. One prominent physician, Detroit doctor Morse Stewart, describes the prevailing attitude towards abortionists in a publication:

“What language can express the utter baseness of that man, whose education has been that of a physician, whose standing in society is that of a physician (a word, which should be held by every man in the profession as synonymous with honor, honesty, integrity, and an earnest, single hearted purpose to preserve human life) what shall we say of such a man, dishonoring his profession, making it a stench in the nostrils of society, debasing his own conscience, by becoming a murderer? Stimulated to murder by no hot and fiery passion, he breaks the 6th commandment for what? For greed! He sells his own soul; he demoralizes all with whom he comes in contact; he sells that boon which no wealth can buy, for 30 beggarly bits of silver. May the doom of the arch traitor fall upon him! “Let his days be few, and let another take his office, – let his posterity be cut off; and in the generation following let their name be blotted out.”

Morse Stewart, “Criminal Abortion,” Detroit Review of Medicine and Pharmacy 2 January 1867 6. Quoted in Frederick N Dyer The Physicians’ Crusade against Abortion (Sagamore Beach, Massachusetts: science history publications, 2005)

This is one quote of many that shows that abortion was considered murder among the medical profession when it was illegal. Indeed, it was doctors who pushed to make abortion illegal to begin with. Some pro-abortion writings will claim that abortion was opposed by doctors because it was dangerous to women, but quotes like those above show that many doctors viewed it as murder.

There is still stigma against abortion providers in the medical profession. Read quotes on this here. 

 

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12 banks refuse loan to build abortion clinic, says abortionist

When Dr. Damon Stutes tried to get a loan to set up an abortion clinic, banks refused him:

“I went to 12 banks, and they wouldn’t finance me.`Abortion clinic,’ they’d say. They didn’t want anything to do with it. Well, there’ll be a banker’s relative in here someday. I’m sure there already has.”

The article says:

With a mortgage from The Money Store, he built the $1 million clinic in 150 days. Construction workers told local businessmen and residents it was a dental office. Not until it was running, in November, did Stutes call the news media and display his new building.

Brian McGrory “Some abortion doctors relying on arms and fortification” The Boston GlobeJanuary 16, 1995

This post shows the pro-lifers, even in the 1990s, when annual abortions were at their greatest number, were working to keep new clinics from being established.

 

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Late-term abortionist on the “woman” and the “fetus”

Late-term abortionist George Tiller, who did abortions through the 9th month, was quoted saying:

“The woman is the patient and the fetus is the problem”

The Tiller Report II, Operation Rescue 2004, 2006

below: a “problem” that Tiller could’ve aborted at 28 weeks

7months

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Late-term abortionist had 8,500 square foot house

From a publication written in 2004 on late-term abortionist George Tiller, who was later assassinated:

“Tiller built the 18-room, 8,500 square-foot house in Wichita, once assessed at$732,000 but now worth over$1 million.”

The Tiller Report II, Operation Rescue 2004, 2006

Violence against abortion providers is despicable and not endorsed in any way by Clinic Quotes or any other mainstream pro-life group. However, this quote is included as another testimony to how lucrative abortion can be for doctors who perform them.

Read more about this here.

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Postabortion woman would urge others to choose life

A woman who had an abortion talks about the aftermath in the magazine America:

6 weeks
6 weeks

During the next 18 years I never gave the abortion more than a moment’s thought. Hadn’t I made the phone call as soon as I thought I might be pregnant? Hadn’t the nurse at the clinic told me that at six weeks the fetus was a blob of muscle and tissue, not a real person yet? Isn’t the discussion on when life begins being argued in worldwide circles? Because I was so quick to act, the abortion had little effect on me-until I became sober.

It was then I knew I had done something terribly wrong. I couldn’t find a way to make amends for taking a life that God wanted in this world. There was a saying in my recovery group that if the program wasn’t working for you to look back on your life and find something you didn’t think important at the time. After almost two decades of prayer and meditation, living a good life and making amends for harms done, something was still wrong with me. I had a picture-perfect sobriety, yet all was not right. Could the quick abortion in January 1973 when I was 27 be what I thought wasn’t important? Well, maybe.

She went to confession 3 times and confessed the abortion, but found no healing until the priest told her to go to Rachel’s Vineyard retreat, which helped her.

If I were to speak to any woman thinking about an abortion, I would put my arm around her and tell her about my abrupt alienation from my husband, my alcoholism, my drug addiction, the period during which I hated the church I had earlier loved, the dark life of sin. Then I would urge her to choose life.

She named her aborted daughter Jane Marie.

Kathleen, M. H. (2002, Nov 04). Meeting jane marie. America, 187, 17-18

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